Tune Histories

By Susan Wilzer

 

General:  Here are some notes about the tunes.  Most of the notations indicate the source of the information on the Internet.  Most of the information is well-established and I just tried to find a concise summary statement.  In some cases I have given an indication of the source (WIKI for Wikipedia) or a link.  My own comments are followed by (SGW).  Tune Backgrounds can be useful in introducing your tunes if you ever play for others formally or informally.  Having the words to a song can help with playing to find the most appropriate phrasing or “feel” of the tune.

 

Major sources of Irish tunes for harp include the playing of Turlough O’Carolan and the music collections of Edward Bunting.  In older music, the Playford collections of English Country Dance tunes is a valuable resource.  A brief description of these resources is given here and can be applied to all the tunes labeled O’Carolan,  Bunting or Playford as appropriate.

 

 

Turlough O'Carolan
Tunes

Turlough O’Carolan (also seen as Carolan):   (1670 – 25 March 1738) was a blind early Irish harper, composer and singer whose great fame is due to his gift for melodic composition.

He is considered by many to be Ireland's national composer. Harpers in the old Irish tradition were still living as late as 1792, as ten, including Arthur O'Neill, Patrick Quin and Donnchadh Ó Hámsaigh, showed up at the Belfast Harp Festival, but there is no proof of any of these being composers. Ó Hámsaigh did play some of Carolan's music but disliked it for being too modern. Some of O'Carolan's own compositions show influence from the style of continental classical music, whereas others such as Carolan's Farewell to Music reflect a much older style of "Gaelic Harping"  (WIKI).

Bunting Collection

Edward Bunting (1773-1843) was an organist in Belfast. He was the most important collector of old Gaelic harp music, because he wrote down tunes and information direct from the playing of the last of the old Gaelic harpers.

In 1792, Bunting was commissioned by the organisers of the Belfast harpers’ meeting (commonly known now as the Belfast Harp Festival), to write down the old Irish tunes played by the harpers. He was so intrigued by the music played by these elderly harpers that he spent a lot of the rest of his life collecting tunes and information from them across Ireland. (Text edited)

Bunting also wrote down a lot of background information from the harpers, some of it scribbled in the margins of his field notebooks, some in the form of letters and other documents. (Text edited) Simon Chadwick 

For more information about Bunting and early Gaelic harp click here.

Playford

Playford  The Dancing Master (first edition: The English Dancing Master) is a dancing manual containing the music and instructions for English Country Dances. It was published in several editions by John Playford and his successors from 1651 until c1728. The first edition contained 105 dances with single line melodies; subsequent editions introduced new songs and dances, while dropping others, and the work eventually encompassed three volumes (WIKI). The tunes in Playford were the popular dance tunes and eclectic, including tunes popular all over the British Isles and a few from other countries such as France (SGW).

To Drive the Cold Winter Away

English, Playford

The melody of “Drive the Cold Winter Away” is in all editions of Playford's The English Dancing Master. The words are in the Pepys and Roxburghe collections, and a version is also found in d'Urfey's Wit and Mirth, or Pills to Purge Melancholy. The song is reprinted in its entirety in William Chappell's Popular Music of the Olden Time. I have chosen to select five of the twelve verses found there. A somewhat different selection of verses has been published and recorded as “The Praise of Christmas”. http://www.biostat.wustl.edu/~erich/music/songs/drive_the_cold_winter_away.html

The Water is Wide

English

"The Water Is Wide" (also called "O Waly, Waly") is a folk song of English origin, based on lyrics that partly date to the 1600s. It remains popular in the 21st century. Cecil Sharp published the song in Folk Songs From Somerset (1906). It is related to Child Ballad 204 (Roud number 87), Jamie Douglas, which in turn refers to the ostensibly unhappy first marriage of James Douglas, 2nd Marquess of Douglas to Lady Barbara Erskine. (WIKI)  The original song may have been Scottish and  there is another tune associated with “O Waly Waly” that you may want to look up (SGW).

The Gartan Mother's Lullaby

Irish

"Gartan Mother's Lullaby" is an old Irish song and poem written by Herbert Hughes and Seosamh Mac Cathmhaoil, first published in Songs of Uladh [Ulster] in 1904. Hughes collected the traditional melody in Donegal the previous year and Campbell wrote the lyrics. The song is a lullaby by a mother, from the parish of Gartan in County Donegal. The song refers to a number of figures in Irish mythology, places in Ireland and words in the Irish language. (WIKI)

Lyrics

Sleep, O babe, for the red-bee hums

The silent twilight's fall:

Aibheall from the Grey Rock comes

To wrap the world in thrall.

A leanbhan O, my child, my joy,

My love and heart's-desire,

The crickets sing you lullaby

Beside the dying fire.

Dusk is drawn, and the Green Man's Thorn

Is wreathed in rings of fog:

Siabhra sails his boat till morn

Upon the Starry Bog.

A leanbhan O, the pale half moon

Hath brimmed her cusp in dew,

And weeps to hear the sad sleep-tune

I sing, O love, to you.

Faintly sweet doth the chapel bell

Ring o'er the valley dim:

Tearmann's peasant-voices swell

In fragrant evening hymn.

A leanbhan O, the low bell rings

My little lamb to rest

And angel-dreams, till morning sings

Its music in your head.

Sleep, O babe, for the red-bee hums

The silent twilight's fall,

Áibheall from the Grey Rock comes

To wrap the world in thrall.

A leanbhan O, my child, my joy,

My love and heart's-desire,

The crickets sing you lullaby

Beside the dying fire. (WIKI)

The Foggy Dew

Irish

There are several melodies associated with the title The Foggy Dew, as well as an English Song called The Foggy, Foggy Dew, made popular by Burl Ives.  The first tune was used for a song about the Easter Uprising of 1916 (SGW).

Another song called “Foggy Dew” was written by Canon Charles O’Neill (1887-1963), a parish priest of Kilcoo and later Newcastle, County Down, sometime after 1919.

The music is from a manuscript that was in possession of Kathleen Dallat of Ballycastle. That manuscript gives Carl Hardebeck as the arranger. It is the same air as the traditional love song The Moorlough Shore (WIKI).

Down by the Salley Gardens

Irish

Down By the Salley Gardens (Irish: Gort na Saileán) is a poem by William Butler Yeats published in The Wanderings of Oisin and Other Poems in 1889.  The verse was subsequently set to music by Herbert Hughes to the traditional air The Moorlough Shore (also known as "The Maids of Mourne Shore") in 1909.

Down by the salley gardens my love and I did meet;

She passed the salley gardens with little snow-white feet.

She bid me take love easy, as the leaves grow on the tree;

But I, being young and foolish, with her would not agree.

In a field by the river my love and I did stand,

And on my leaning shoulder she laid her snow-white hand.

She bid me take life easy, as the grass grows on the weirs;

But I was young and foolish, and now am full of tears (WIKI).

Bonny at Morn

Northumbrian

Northumbria is the only part of England with its own regional music-dialect, its own stock of melodies that are distinct in style from tunes anywhere else in the country. And of this style, Bonny at Morn is one of the masterpieces. Its peculiarity no doubt derives from the character of the local northeastern bagpipe, and the tune was surely an instrumental one before words became attached to it. A great, if neglected, pioneer folk song collector, John Bell, noted the song at the outset of the nineteenth century, but it wasn't printed until 1882, in The Northumbrian Minstrelsy. The poem takes a curious twofold form; in part it's a lullaby addressed to a baby, and in part it's reproach to a lazy son who is 'ower lang' in his bed and won't get up. (A.L. Lloyd, notes 'New Voices')   mudcat.org/thread.cfm?threadid=40539

BONNY AT MORN. English, Air (6/4 time). England, Northumberland. G Minor. Standard tuning (fiddle). AB.

The sheep's in the meadow,
The kye's in the corn,
[Thou's ower land in they bed]
Bonny at morn.
Canny at night,
Bonny at morn,
[Thou's ower lang in thy bed],
Bonny at morn. (Bruce & Stokoe).

"The song 'Bonny at Morn' gives us a pretty picture of family life. The baby awakes a little too early, but the big lad and the big lass are loath to rise; hence the interjaculatory phrases 'Thou's ower lang in thy bed' in the midst of the song" (Stokoe).

The title appears in Henry Robson's list of popular Northumbrian song and dance tunes, published c. 1800.
Printed source: Bruce & Stokoe (Northumbrian Minstrelsy), 1882; pp. 88-89.   http://tunearch.org/wiki/Bonny_at_Morn

Shenandoah

American

"Oh Shenandoah" (also called simply "Shenandoah", or "Across the Wide Missouri") is a traditional American folk song of uncertain origin, dating at least to the early 19th century. The song is number 324 in the Roud Folk Song Index, but is not listed amongst the Child Ballads.

Until the nineteenth century only adventurers who sought their fortunes as trappers and traders of beaver fur ventured as far west as the Missouri River. Most of these men were loners who became friendly with, and sometimes married, Native Americans.

Shenandoah is said to have originated with French voyageurs traveling down the Missouri River. The lyrics tell the story of a trader who fell in love with the daughter of an Algonquian chief, Shenandoah. American sailors heading down the Mississippi River picked up the song and made it a capstan shanty that they sang while hauling in the anchor (WIKI).

Over the Hill and Over the Dale

Christmas

Over the Hill and Over the Dale is by J.M. Neale, a setting to a tune from the Piae Cantiones, a book of Latin carols compiled in Finland in 1582. Neale composed English texts for several of them, Good King Wenceslas being the best-known.

Joy to the Person of My Love

Early Scottish

This tune may be found in the Skene Manuscript as well as other old manuscripts.  It is from the courtly tradition of the Elizabethan and Jacobean periods (SGW).

 Skene Manuscript (National Library of Scotland ms adv.5.2.15)  probably compiled c.1630, though this is a guess; it could date from as early as 1615 or as late as the 1650s. Written by, or for, John Skene (d.1644) of Hallyards, Lothian, or his son William. Written in tablature for the mandore, a kind of small lute. (From:  http://www.earlygaelicharp.info/sources/skene.htm).

The Gentle Maiden

Irish, Bunting

An ancient Irish tune from the Bunting Collection of 1840. “Gentle Maiden," as heard by Bunting from the old Irish harpers, and which was known to some of them as far back as 1745. 

Greensleeves

Early English

The tune is found in several late-16th-century and early-17th-century sources, such as Ballet's MS Lute Book and Het Luitboek van Thysius, as well as various manuscripts preserved in the Seeley Historical Library at the University of Cambridge (WIKI). These tunes are related, but are different from the tune we now call Greensleeves (SGW).

Auld Lang Syne

Scottish

Auld Lang Syne (Scottish)   is a Scots poem written by Robert Burns in 1788 and set to the tune of a traditional folk song (Roud # 6294). It is well known in many countries, especially in the English-speaking world, its traditional use being to bid farewell to the old year at the stroke of midnight. By extension, it is also sung at funerals, graduations and as a farewell or ending to other occasions. 

Robert Burns sent a copy of the original song to the Scots Musical Museum with the remark, "The following song, an old song, of the olden times, and which has never been in print, nor even in manuscript until I took it down from an old man." Some of the lyrics were indeed "collected" rather than composed by the poet; the ballad "Old Long Syne" printed in 1711 by James Watson shows considerable similarity in the first verse and the chorus to Burns' later poem,[5]and is almost certainly derived from the same "old song".

Burns’s Original Scots Words:

Should auld acquaintance be forgot,
and never brought to mind?
Should auld acquaintance be forgot,
and auld lang syne*?

CHORUS:

For auld lang syne, my jo,
for auld lang syne,
we’ll tak' a cup o’ kindness yet,
for auld lang syne.

And surely ye’ll be your pint-stoup!
and surely I’ll be mine!
And we’ll tak' a cup o’ kindness yet,
for auld lang syne.

CHORUS

We twa hae run about the braes,
and pou’d the gowans fine;
But we’ve wander’d mony a weary fit,
sin' auld lang syne.

            CHORUS

We twa hae paidl’d in the burn,
frae morning sun till dine;
But seas between us braid hae roar’d
sin' auld lang syne.                   

There is some doubt as to whether the melody used today is the same one Burns originally intended, but it is widely used in Scotland and in the rest of the world. WIKI (text edited).

There are several tunes associated with this song.  Here are three tunes to which the words have traditionally been sung in a medley. (SGW)

Brian Boru's March

Irish

Brian Boru was the Irish Warrior King that united all the Irish tribes against the onslaught of the Vikings in Ireland in the 10th century. When praying and giving thanks on his great victory after the Battle of Clontarf in 1014, he was assassinated by a rogue Viking, ending the reign of one of Ireland’s most revered and charismatic leaders (brianborumillenium.com).

 

South Wind

Irish

This air is taken from a song titled A Ghaoith ón Deas (Oh Wind from the South). The song was printed in Edward Bunting’s 1809 Collection of Irish Folk Music, though Bunting also notated the tune under a different title, "Why Should Not Poor Folk," stating it as having been transcribed from the playing of a harper of County Clare in 1792. The text of the song has been attributed to a Domnhall Meirgeach Mac ConMara, of County Mayo, and deals with a poet conversing with the wind, speaking of his longing for his homeland (http://www.itinerantband.com/roadnotes.html).

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